Genetic Problems Of The Cousin Marriages Sociology Essay

Genetic Problems Of The Cousin Marriages Sociology Essay Scientists working on the genetic issues of inbreeding argued that autosomal recessive gene increases homozygosity and produce malformations which are a common cause of cardiovascular, central nervous system, urogenital, ophthalmic, gastrointestinal, skeletal, cutaneous, and also multiple malformations (5 page 14). Similarly, Bundey and Alam found postneonatal mortality and childhood morbidity in the offspring of consanguineous Pakistani parents (6). Ahmed, et al (1) identified hemoglobinopathies as a major genetic problem among Pakistani cousin couples. The research- team studied 15 families carrying hemoglobin and eight control families without the history of a hemoglobin disorders. The scientists in this study found that the cousin couples carry -thalassemia and 0.5 to 1 percent carry hemoglobin S or hemoglobin E. The infants of the cousin couples affected ratio is 1.3 per 1000 live births, and according to the study infants present -thalassemia. The ratio of genetic disorders amo ng the children of the control couple was lower than the cousin marriages couple. Bullock and Khalid (4) found increased risk of low intelligence, mental instability, sickle-cell anaemia and cystic fibrosis among the children of the cousin couples. Bittles (2) argued that various types of genetic disorders have been reported to be more common among consanguineous children. For example congenital disorders including neural tube and congenital heart defects were reported. According to Bittles Autosomal recessive hearing loss disorders and visual defects such as early-onset retinal dystrophies, primary congenital glaucoma and anophthalmos also are present at increased prevalence (2 page 95) among the children of the consanguineous spouses. These inbreeding studies are conducted among the Pakistani ethnic diaspora communities living in the Western countries. However, there is a dearth of inbreeding studies within the Pakistani society. However, second perspective (8, 9) argued that the chances of the genetic disorders are low and exaggerated. This perspective claimed that there are lower chances of the genetic disorders and that the media has stigmatized ethnic minority groups which alienated the community from mainstream Western society  [1]  . Socio- Genetic Problems Genetic Problems Social Problems Congenital malformations Learning difficulties, hearing impairment, infant mortality, morbidity, long term disability, increase birth prevalence, blindness Cardiovascular disease Asthma/ eczema Single-gene disorders (neurological disorders) Cerebral palsy Down syndrome Metabolic disorders Spontaneous abortion or infertility Cystic fibrosis Urogenital Ophthalmic Gastrointestinal Skeletal Cutaneous Hemoglobin Thalassaemia Fig 1 Genetic and social issues found in relevant literature Hence, it is claimed (10) that the chances of a 4 % health risk are possible among the non-relative marriages. The chances of unrelated cousins are also high and there is nothing significant on cousin marriage offsprings (11). Genetic effects appear in later age and are overtly emphasized on the basis of medical justification (9). Thus, it can be seen from the above debate on genetics that the problem exists and the main cause is the consanguineous marriages. This is accelerating debate among medical healers, geneticists and other health professionals within the Western countries about populations carrying genetic disorders and being stigmatized on medical grounds. However, this debate is nor prevalent within the countries where cousin marriages occur on a large scale. 1.2 Cultural traditions of the cousin marriages Consanguineous marriages constitute from 20 to 60 % of all marriages (9, 12). Worldwide 8.5% of child births are from consanguineous couples (9,12 ). Ten percent of worldwide congenital and genetic disorders are due to these marriages. In the Middle East and parts of Japan, and South Asia the marriages are dominant. Nevertheless, the majority ratio is in the Middle East (30 %) and in Pakistan (40 %) (1). Such marriages are under criticism in Europe and America; get on common in Asia, Africa and Middle East (4, 7). A number of factors are listed in favour of cousin marriages; for instance property preservation within the similar social group, socio-cultural concerns of the cousins, blood ties maintenance, purification of family and association among the similar group (5). The marriages are a closed network of relatives, and they form socio-political alliances. The marriages are a source of social welfare and strong ties between the cousins that forms a kinship structure (12, 13). This pattern of marriage is customary in the Middle East and pre-dominantly in Muslim societies, especially Pakistan. There is growing argument and debate over the issues, caused by the genetics problems which are originating mainly through cousin marriages. The perceptions of genetic problems are over- emphasized in the developed nations (due to the technology, medical treatment available and awareness of the genetic issues) and with less serious concern in the developing countries which could not afford the technolog y and cost of medicine. Therefore, there is a need to know, how and where the problem lies and what impact it has on child health care. 1.3 Cosmopolitanism and indigenous knowledge of cousin marriages Cosmopolitanism is the notion that all human beings share a similar moral and scientific normative system (14, 15). The cosmopolitan knowledge is the common body of knowledge across the discipline and geographical boundaries. In this paper cosmopolitan knowledge I used as scientific debate on the cousin marriages. The term indigenous knowledge refers to ethnic and cultural perceptions of the people in a particular region which share origins and a common belief system. Cosmopolitan knowledge is a lesser debated issue among the common man in developing countries, like Pakistan, where cousin marriages prevail on a large scale. Does the cosmopolitan knowledge of congenital disorders undermine the indigenous perspectives of the belief system in the community of Kabirwala (Pakistan)? The study is aims to understand the genetic problems due to cousin marriages and the peoples perceptions of cousin marriages (daughter/ sister exchange for spouse selection) and the impact on congenital diseas es. This is an effort to know how cosmopolitan knowledge differs with the indigenous perceptions of congenital diseases among the families who are living under a woman exchange system (among cousins) and how the system is affecting child health care and why health services are unable to handle the issue within the cultural context. 2. Research design I was working on my research project exchange marriage system in Kabirwala, a town in Pakistan. During the fieldwork, I found the blind and disabled persons whose parents were married on the basis of the exchange marriage. Fig 2 Respondents level of the education  [2]   I conducted interviews in a village of Kabirwala with the spouses who were married with cousins, their children to know the issue of genetic and their perceptions about the issue. The data was analyzed in line with Grounded Theory Method. This method develops the categories from the data (19, 20, 21). I developed the concepts and categories from the interviews. I interpreted and elaborated the data relevant to genetic problems for understanding the issue and categorized the data according to the themes. Relevant reports, articles were used to strengthen the findings of the primary data (16, 17, 18).   3. Results I categories the results into below categories: 2.1 Destiny and Luck: cousin marriages and congenital diseases Mehboob  [3]  57 year old male is married with his cousin Rubia, 42 years. Rubia has nominal education. The couple have 11 children (3 sons and 8 daughters), and one child (Rakha in Fig 3) died one month after birth. Among the 11 children, two (Tahir and Najma) are blind and one child (Mehwi) has a hearing problem. The couple called it a matter of taqdeer (destiny) and argued that two children are blind due to their sin and one had died because us kay din poray ho gaye thay (he has finished his life: means he has only this life given by God). Fig 3 Family of Mehboob When I asked, was this not a genetic problem?, the respondents replied that it was Gods will and this was the reason for his sons death. It is a matter of luck, destiny and genetics has minor role to play, explained the respondents. 2.2 Religious authority and genetic problems Aslam, a 57- year old man has different views about the genetic issues and he argues that genetic issues are not real ones, and that the Prophets daughter was married with Ali (the cousin of Prophet Muhammad). He explains: it is not possible that cousin marriage has problems and that the Prophet did not forbid it. People believe that the religious interpretation is the real one, and it is Allah who gives and solves genetic problems. The family has authority to arrange the marriages and enjoy in return obedience of the son/daughter. It encourages the elders to be conformist with the local traditions and follow the traditional norms to regulate cousin network. However, a 29-year, Kalsoom a female, argued that parents control the decision-making authority because they want to rule their offspring. She tells that religion has given authority to parents but they should use this authority in a careful manner. She explains that genetics has no link with cousin marriage. The respondent claimed it is God who does whatever HE wants. Nevertheless, Kabir, a 33- year male believes that cousin marriages are as a source of security, stability, strength and unity. 2.3 Consanguineous marriages and formation of social capital Cousin marriages determined the level of the kinship involvement in the Kabirwala community. Marriage with nearest relative is preferred. The relationship between in-laws extends beyond the couple. If a marriage is successful, it will be followed by others between the two families. Fig 4 indicates the few ratios of alternatives. Fig 4 Marriage patterns Cousin links, formed through marriages persist and are reinforced through the generations.  The foremost source of the marriage proposal is within the lineage (22). It is found in this study (see Fig 5). Fig 5 Marriage trends The cousin marriages form a kind of social capital because the relatives are responsible to provide for a person in need. These cousins help, support and maintain the social security of a person in Pakistan. 2.4 Public health problem: the gaps between knowledge and indigenous belief system Akram, a 50- year male respondent elaborated his account and said, his children are more beautiful than his brothers because he was married with his cousin and his brother was married with someone other than cousins. He mentioned that it was due to his own genes that his (spouse) gave birth to beautiful children. However, Kalim a 30-year, male disagreed with the above argument and he said it was marriage of his cousins that has given a blind child. Akram is a single case so whose generalization is not possible. Some young and educated respondents have awareness about the cousin marriages and genetics problems. Rabia, 25 years, a single, female respondent mentioned that cousin marriages creates zahanat ki kami (less intellect), kamzori (physical-weakness), zahni bemari (abnormality), and apas main gharello jahgrey (domestic conflicts). Although there is evidence of blind and disabled children from cousin marriages. This appears to be with medical research on the subjects. There is nom inal awareness among the people of the genetic issues. The community is not aware about role of the genetic disorders. If anybody in the community has knowledge they negate it due to the belief system. Cultural opportunities and constraints Opportunities Constraints Purification of the family Family conflict, less knowledge of congenital disorders, lack of research, lack of awareness, lack of medical treatment infrastructure availability in the community of Kabirwala, lack of counseling opportunities, paternal authority, superstitions Strengthen kinship ties Availability of the spouses within family Support for woman status Better relations with in-laws Old age care Stable marriages Property preservation Preservation of land fragmentation Less stigma Loosening ties brings social problems Political alliances Fig 6 Comparison of opportunities and constraints 2.5 Policy steps to handle the issue of consanguineous marriages There is a dearth of the research in the community of Kabirwala with reference to the cousin marriages and the probability of genetic diseases. The scientists working in the field of inbreeding have an opportunity to study the community which has a chain of cross-cousin marriages from generations. The inbreeding scientists may be able to find some significant results about the chain of genetic diseases; the following policy steps are suggested. 1) Genetic problems are considered an important issue among the scientists and less concern among the people as the present study shows. The people in the community of Kabirwala believe that disease is a matter of destiny and luck. They do not know that there is a possibility of positive relationship between the genetic disorders and the marriages. It is possible to provide education to the people. It would be helpful to add the issue to the school syllabus. 2) The local imam (religious preacher) could spread awareness of the issue in their Friday-sermons. The imam is a person who may effectively convince the people, because the majority of the people could not read and write. The people believe the religious teachings. These illiterate people could be influenced through the cultural specific ways and means. This is an easy way for the health professional to convince the local imam about the possible inherited diseases so that he is a catalyst of social change. Short run measures are also possible to sensitize the people through media and stage-drama. However, these measure are likely not sustainable because the media is either restricted or without due credibility to spread such kind of information. 3) Counselling services create awareness if they can be delivered to the remote communities like Kabirwala. However, there is no counselling service available in the community of Kabirwala yet. 4) Legislation is a last step to ban the cousin marriages. But the ban on cousin marriage will be counter productive in this cultural context where breaking the law is considered as fashion and symbol of superiority. Non-conformity indicates a high social status in this community. 3. Discussion and conclusion Cosmopolitan knowledge has diagnosed two distinctive problems among the Pakistani cousin marriage couples, hemoglobin and thalassaemia. However, the hemoglobin is the main genetic trouble among Pakistani ethnic people (1, 4, 23, 25, 26). Human biological diseases are crucial one and need proper attention from health professionals and policy makers within the cultural and religious setting. A significant factor of cousin marriage is protection of property, to avoid land fragmentation and to maintain the close family ties and reassurance of the bride (5 page 13). This is similar to work by Shaw (24) which argues that social environment and religious belief has affected the prenatal diagnosis. Cousin marriages are stable and have a low divorce rate among first cousins (10) and have a strong socio-economic impact on the traditional family system in Pakistan. These traditional marriages are cousin, caste and endogamy marriages. The marriages form a single fabric, and if violated can harm marriage patterns with serious moral-decay consequently emerging (5, 25, 26). Thus, the present debate has a strong affect on the exchange marriages, which are overwhelmingly cousin marriages and has a negative affect on the public health. In my data, despite of the fact that respondents have education they have less knowledge about this issue. The community is lacking lively debate on the problem. Genetically disorders, visible from the health conditions, are likely to happen among the community. Cosmopolitan perspective Indigenous perspective Physical incapacity Exaggerated issue, stigmatized issue, qismat (luck) and taqdeer (destiny), child beauty, children are integrated Mental incapacity Harmful Chronic disorder Fatwa (an authoritative ruling on a point of Islamic law) Fig 7 Cosmopolitan and indigenous perspective Contrary, indigenous belief and attitudes have pointed to a few concerns: less awareness of the genetic issues, knowledge and facilities availability. The people in the community of Kabirwala believe that genetics problems have a negative relationship with the cousin marriages. This is the issue of a Western society and has less validity in Pakistani society. It is matter of destiny and luck and not a medical concern. Kabir explains: does western medicine ever stop a person to dying? This indicates apathy towards the genetic phenomenon where has less validity in the community. Therefore, the study found the evidence that cosmopolitan knowledge has no relevance with the indigenous belief system based on the above data. Culture centred techniques to cope with these problems reduce chances of cousin marriages. For example, if a local imam/ molvi or the school syllabus stresses these. There are chances to reduce the possibility of the cousin marriages in coming generations. However, this is the turning point to convince the community to tackle and handle the issue with proper strategy. This is an open choice for the public and the health professional able where with proper facilitation and information can attract the public effectively. A failure to tackle the issue in a culturally specific manner could betray the health professional. The current study found that community knowledge, belief and indigenous practices are the main causes responsible for the prevalence of cousin marriages in Kabirwala. These factors are also the stumbling-blocks in making the indigenous knowledge compatible with the cosmopolitan knowledge. Therefore, there are few concerns among the Kabirwala community about the genetic problems which way occur. They feel protected by their system of beliefs. Notion of luck and destiny is dominant in indigenous knowledge.

Psycho Or How a Killer is Born in a Hitchcock Film Essay

Film analysis doesn’t require a philosophy of deep thought, but merely requires the participation of the viewer. In films the audience will witness aspects of their own lives played out; the actions, emotions and scenery draw from the viewer their frame of reference. The art of film can be analyzed through specific scenes and the meaning they have in reality. For instance in the cult film Psycho the viewer is placed in third person point of view mainly focusing on the story of Norman Bates. The audience becomes part of the film because of the intrigue the writer, director and actors bring to the screen. The feeling of loss of meaning is very prevalent in the duration of the film; the antics of love, exploit, desire in the viewer and in the end of the film is well orchestrated by the director Alfred Hitchcock. That is the purpose of filmmaking, to begin a story and have the audience become so engrossed in its unfolding that they lose a sense of themselves in proportion to reality and completely step into the film, the character’s triumphs and misdeeds become the audience member’s own guilt, and as the story progresses, the audience forgets their own selves in order to better become part of the caste of characters in the script. The following paper will analyze Psycho as directed by Alfred Hitchcock. Alfred Hitchcock creates his scene through the use of different camera angles. In his other films as well as Psycho, he makes good use of the camera shooting from an aerial vantage point and he uses elements of the scene to be incorporated in the shot (Arnold paragraph three). This is seen in Dial â€Å"M† for Murder in which the camera does an aerial angle from the ceiling and shoots Wendice and Captain Lesley (or Swann) discussing blackmail and the chandelier is used to be incorporated into the scene and it is used in Psycho in which the camera angle depicts Norman Bates and Marion Crane are having a conversation in Bates’ taxidermy room and the camera shoots through the animals from a downward angle in order to create for the scene a sense of foreshadowing. Thus, the animals are a symbol of the emotions of the woman; they foreshadow her death and eventual ownership through her death to Norman Bates. One element that Hitchcock utilizes in this movie is a symbol; the phone. The phone is not only used as a transference of scenes but also as a revealing factor of the character; the characters reveal their true intentions on the phone, their feelings, their desires, and it is with the phone that the plot progresses forward and things about the other characters are revealed to each other, such as Marion’s boyfriend trying to get a hold of her, and the police detective’s phone. Hitchcock uses other things that are of importance, that are part of the scene in his other movies such as windows in The Birds in which the characters can witness the danger going on outside but also have distance from that danger, whether or not that distance is false. Hitchcock uses the mother in Psycho for this revelation to characters and the audience alike in that Bates dresses up as his mother, uses his mother, and her voice in a mis-in-scene in order to persuade characters in believing a lie instead of the truth; the truth being that he dresses up as his dead mother and kills women whom he could potentially have a relationship with, or whom he likes. It is with these elements that the movie audience can have that voyeuristic sense of discovery of the character’s intentions and plot development that Hitchcock creates and progresses the thriller movie genre. The psychosis of the character Norman Bates in Psycho truly takes on the development of a serial killer. There are sub-categories of serial killers: visionary, mission oriented, hedonistic, power oriented, and among these there are organized and disorganized. For each of these types of killers there are certain character dispositions. The visionary types are compelled by voices or visions and are described as being psychotic. They will not choose a victim because the motives are outside of themselves (voices, visions). The mission oriented type kills people because they believe that the victim is unworthy of life; this type is said not to be psychotic. The victim of this type of killer will fulfill a psychological need (as with Norman Bates character, in which he had to kill young women because his desire for them was overruled by his mother’s overbearing personality even in death, and therefore Norman had to keep his mother alive in order to continue to feed his desire for killing what he could not have, and in order to maintain the consistency his life had when his mother was alive and ruling his life by not allowing him to entertain or go out with girls). The hedonistic type kills simply for the high of killing and there are signs of sexual arousal involved with the killing (which could also be part of Norman Bates’ personality type as he killed as his mother for sexual arousal). A comfort killer is a subtype of hedonistic killer and they will kill victims with whom they have some sort of relationship (also as with Norman Bates whose victims were young women who stayed in his hotel). The power oriented killer kills for control, is not psychotic and is obsessed with holding the power of the victim’s life in his/her hands (in Norman’s case however, the killer, him/his mother, killed in order to keep control over Norman’s actions, thus his psychosis could be persuaded by the issue of control but not control over his victims). Usually each of these killers (excepting the comfort killer) will use a hands-on method of killing using weapons in violent fashion (In Norman’s case it was a knife).   Each of these typologies involves either organized or disorganized killings. An organized killer is usually competent, intelligent, targets strangers as victims, uses restraints, and performs sex on their victims. The organized killer will be very aware of their crime and leave no trace or evidence at the scene of the crime (this is what Norman did at the beginning of the film, as is seen in the shower, and his clean up of the scene and dumping the car in the pool/swamp next to the hotel). On the other hand a disorganized killer will often be socially immature, may kill people they know, are often sexually inhibited, live alone and leave the scene of the crime full of fingerprints. (which also described Norman Bates). It would them seem as if Hitchcock created a serial killer in Norman Bates who epitomized every variable of serial killing psychosis; in point of fact, Hitchcock created the supreme serial killer, mixing in different elements of each sub-category into the one character. Spatial mobility is also an area where serial killers differ (as seen with Hitchcock’s keeping his scenes mainly in the hotel, or the Bates’ family home, which is given its own character by the lighting and the silhouette in certain scenes). Among this category there are geographically stable killers and there are geographically transient serial killers. The geographically stable serial killer live in the same area for an extended amount of time and they will kill in that area and dispose of the body somewhere close to home or within the neighborhood (which is what Bates does with his victim’s cars). A geographically transient serial killer will travel constantly, killing from place to place to confuse law enforcement agencies (here is an element of serial killers which Hitchcock does not give to Norman Bates). For, if a killer kills too many people in one area, the agency may believe the killer is from that specific area, and when the killer moves to the next town the same will happen so that there may not be a blatant pattern. As the number of crimes increase the lapse of time or cooling off periods decrease (as is also presented in Psycho). There is a tendency of degeneration of personality and the crime scenes will show a high increase of violence toward the victim (another reason why female serial killers are not believed to be transient killers – too violent of a personality). This is in correlation with the killer thinking that since they’ve done this type of thing before and haven’t been caught then they are in a realm of invincibility. Serial killer studies have been attentive to whether or not a killer is psychotic or that they kill for a type of self-preservation. In the case of Bates, it seems that a lot of his aggression, and violent temperament came from his abusive mother. Psychosis has grounding in the idea of the nurture or nature of a person. Childhood studies bring up issues such as the stages of when a mother is detrimental to the healthiness and mentality of a child and when a father is more apt to be an active participant for that child. The basis for the study is founded on the idea of a person not suddenly waking up one day and deciding to kill (as has been thought in past studies). There is a fundamental concept of socialization involved with such behaviour. The idea behind the killers motive is almost certainly tied to how they perceive their surrounding environment and how they don’t connect on the appropriate level with that society. A Swedish study done conceives of the matter of killers being narcissistic and unable to comprehend society in something other than egocentric terms. A dysfunctional family is used as a frame of reference, and if that childhood is stressful, dangerous, or filled with lack of love, then a certain consequence will occur, be it introversion or to an extreme, the beginnings of becoming a killer, as is seen in Norman Bates. It is through this specific film that the audience becomes a part of the spectacle of the film; through the characterizations, the plot, the point of view, and camera angles, and the development and pathologies of the serial killer Norman Bates each scene in this film aids in the development of the audience becoming immersed in the progression of the film. Each of the elements listed above is an enhancement to the story, and without the use of Hitchcock’s bird’s eye view, and psychosis of the character Norman Bates as shown through the character’s dramatic scenes and off camera mother’s voice to enhance the scene, and the other film techniques used, this movies would not be memorable because the audience member would not be invested in the outcome. Thus, the audience is immersed in how Bates became a serial killer, how he kills, why he kills, and the psychosis behind his killing. The character, the development of the plot, and the lighting and camera angles each add to the psychology of the film Psycho. This film allows for a supreme suspension of disbelief and it is through this that the true Hollywood thriller is found. Bibliography Psycho. Alfred Hitchcock. Anthony Perkins. Janet Leigh. Vera Miles. Shamley Productions. 1960.

Vaccines An Epidemic Of Misconceptions Essay - 1936 Words

Research Paper: Vaccines: An Epidemic of Misconceptions In recent years there has been a movement against giving vaccines to children, that now has nearly 40% of parents in the United States following along. But it is due to these vaccines that most children today have never experienced diseases such as polio or the measles such as their grandparents have. Since they have not seen these diseases, parents feel it is unnecessary to vaccinate them for fear of developing the possible side effects or because of reports they cause autism. However, these vaccines are critical for eradicating these deadly infectious diseases, and are vitally needed to keep them under control. Which makes it absolutely necessary that children who wish to attend school have mandatory vaccinations against diseases such as polio and measles, without exception. Therefor this paper will show the benefits of getting vaccinated far out weigh the risks such as potentially saving your child s life, protecting your fa milies, and saving your family time and money from enduring prolonged hospital stays. That the risks of getting the diseases such disfigurement, paralysis, even death, or the very serious threat posed to people with medical exemptions like those who are immunocompromised are worse than the side effects of the vaccines. And yes, vaccines do have side effects, but not one of them is autism, and there is ample scientific evidence to back it up. It is vital to everyone that the current laws forShow MoreRelatedVaccines And The Eradication Of Disease Essay1481 Words   |  6 Pagesprivilege that we live with- that we do not have to deal with these diseases anymore. This privilege is from one thing alone; vaccines. [Credibility] I don’t know about you, but I do think about these things. 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First and foremost why were vaccinations so low in this variable population they chose if there was more than ninety five percent of vaccinations available for diseases such as hepatitis B? The study showed that lack of access, perceived beliefs, misconceptions associated with vaccines. In spite

How to Conjugate the French Verb Accéder (to Reach)

When you want to say to reach or to accede in French, you will use the verb  accà ©der. As with all verbs, it needs to be conjugated to fit the meaning of the sentence. Its a rather simple conjugation, but there are a few things you need to watch out for. Conjugations for the French Verb  Accà ©der Just as we do in English with the endings -ed and -ing, its necessary to conjugate French verbs. By changing the words ending, the verb will match the subject pronoun as well as the tense of the sentence. By using these charts, you can quickly learn the conjugations for the various forms of  accà ©der. For instance, to say I reach or I attain in French, you will say jaccà ©de. You will notice that  accà ©der  has two options for the future tense and conditional forms. This is because stem-changing verbs  that end in  Ãƒ ©_er  have an optional change. You can use either of the E accents - grave à ¨ or acute à © - in these conjugations. Subject Present Future Imperfect j accde accderaiaccderai accdais tu accdes accderasaccderas accdais il accde accderaaccdera accdait nous accdons accderonsaccderons accdions vous accdez accderezaccderez accdiez ils accdent accderontaccderont accdaient The Present Participle of  Accà ©der The  present participle  for accà ©der is accà ©dant. The -ant  ending is used in a similar manner to the English -ing. This form can be used as a verb, but also works as an adjective, gerund, or noun when needed. The Passà © Composà © of  Accà ©der Besides the imperfect past tense, you can also use the  passà © composà ©Ã‚  form of  accà ©der. This is actually quite common in French and youll find it easier than remembering all of the imperfect conjugations. To use the passà © composà ©, you will need to conjugate the  auxiliary verb, which in this case is  avoir. You will also need  accà ©ders  past participle  of  accà ©dà ©. These elements come together to cover any number of subjects. For instance, for I reached, you will simply say jai accà ©dà ©. When you want to say we attained, it is nous avons accà ©dà ©. The  ai  and  avons  are the conjugations for  avoir. More Conjugations for  Accà ©der You may not use all of the following conjugations in your French, but as you learn more they may become useful. The subjunctive form refers to a mood and implies that the verb is subjective or uncertain. Similarly, the conditional verb mood applies when the action may or may not happen. It is dependent on conditions. Both the passà © simple and imperfect subjunctive are mostly found in formal French writing. Subject Subjunctive Conditional Pass Simple Imperfect Subjunctive j accde accderaisaccderais accdai accdasse tu accdes accderaisaccderais accdas accdasses il accde accderaitaccderait accda accdt nous accdons accderionsaccderions accdmes accdassions vous accdez accderiezaccderiez accdtes accdassiez ils accdent accderaientaccderaient accdrent accdassent Another useful conjugation for  accà ©der  is the imperative, which is used for direct commands and requests. For this form, you can skip the subject pronoun as that is implied with the verb form. For instance, instead of saying  vous accà ©dez, you can simply say accà ©dez. Imperative (tu) accde (nous) accdons (vous) accdez